Abstract Expressionism

James Brooks

Abstract Expressionism is a painting movement in which artists typically applied paint rapidly, and with force to their huge canvases in an effort to show feelings and emotions, painting gesturally, non-geometrically, sometimes applying paint with large brushes, sometimes dripping or even throwing it onto canvas. Their work is characterized by a strong dependence on what appears to be accident and chance, but which is actually highly planned. Some Abstract Expressionist artists were concerned with adopting a peaceful and mystical approach to a purely abstract image. Usually there was no effort to represent subject matter. Not all work was abstract, nor was all work expressive, but it was generally believed that the spontaneity of the artists' approach to their work would draw from and release the creativity of their unconscious minds. The expressive method of painting was often considered as important as the painting itself.

Abstract expressionism was an American post–World War II art movement. It was the first specifically American movement to achieve international influence and put New York City at the center of the western art world, a role formerly filled by Paris. Although the term "abstract expressionism" was first applied to American art in 1946 by the art critic Robert Coates, it had been first used in Germany in 1919 in the magazine Der Sturm, regarding German Expressionism. In the United States, Alfred Barr was the first to use this term in 1929 in relation to works by Wassily Kandinsky.

Mountains and sea
Helen Frankenthaler

The movement's name is derived from the combination of the emotional intensity and self-denial of the German Expressionists with the anti-figurative aesthetic of the European abstract schools such as Futurism, the Bauhaus and Synthetic Cubism. Additionally, it has an image of being rebellious, anarchic, highly idiosyncratic and, some feel, nihilistic.

 The Transcendental,1941-42, Richard Pousette-Dart

Canadian painter Jean-Paul Riopelle (1923–2002), a member of the Montreal-based surrealist-inspired group Les Automatistes, helped introduce a related style of abstract impressionism to the Parisian art world from 1949. Michel Tapié's groundbreaking book, Un Art Autre (1952), was also enormously influential in this regard. Tapié was also a curator and exhibition organizer who promoted the works of Pollock and Hans Hofmann in Europe. By the 1960s, the movement's initial affect had been assimilated, yet its methods and proponents remained highly influential in art, affecting profoundly the work of many artists who followed. Abstract Expressionism preceded Tachisme, Color Field painting, Lyrical Abstraction, Fluxus, Pop Art, Minimalism, Postminimalism, Neo-expressionism, and the other movements of the sixties and seventies and it influenced all those later movements that evolved. Movements which were direct responses to, and rebellions against abstract expressionism began with Hard-edge painting (Frank Stella, Robert Indiana and others) andPop artists, notably Andy Warhol, Claes Oldenburg and Roy Lichtenstein who achieved prominence in the US, accompanied by Richard Hamilton in Britain. Robert Rauschenberg and Jasper Johns in the US formed a bridge between abstract expressionism and Pop art. Minimalism was exemplified by artists such as Donald Judd, Robert Mangold andAgnes Martin.

However, many painters, such as Jules Olitski, Joan Mitchell (a one-time pupil of Hans Hofmann), and Antoni Tàpies continued to work in the abstract expressionist style for many years, extending and expanding its visual and philosophical implications, as many abstract artists continue to do today, in styles described as Lyrical Abstraction, Neo-expressionist and others.

In the years after World War II, a group of New York artists started one of the first true schools of artists in America, bringing about a new era in American artwork:Abstract Expressionism. This led to the American art boom that brought about styles such as Pop Art. This also helped to make New York into a cultural and artistic hub.

Artists who painted in this style include Hans Hoffman (German-American, 1880-1966), Adolph Gottlieb (American, 1903-1974), Mark Rothko (American, 1903-1970), Willem De Kooning (Dutch-American, 1904-1997), Clyfford Still (American, 1904-1980), Barnett Newman (American, 1905-1970), Franz Kline (American, 1910-1962), William Baziotes (American, 1912-1963), Jackson Pollock (American, 1912-1956), Philip Guston (American, 1913-1980), Ad Reinhardt (American, 1913-1967), Robert Motherwell (American, 1915-1991), Sam Francis (American, 1923-1994), and Helen Frankenthaler (American, 1928-). Abstract Expressionism originated in the 1940s, and became popular in the 1950s.

Surrealism

Surrealism was developed by the 20th-century literary and artistic movement. The surrealist movement of visual art and literature, flourished in Europe between World Wars I and II. Surrealism grew principally out of the earlier Dada movement, which before World War I produced works of anti-art that deliberately defied reason; but Surrealism emphasis was not on negation but on positive expression. The movement represented a reaction against what its members saw as the destruction wrought by the "rationalism" that had guided European culture and politics in the past and had culminated in the horrors of World War I.

According to the major spokesman of the movement, the poet and critic André Breton, who published "The Surrealist Manifesto" in 1924, Surrealism was a means of reuniting conscious and unconscious realms of experience so completely, that the world of dream and fantasy would be joined to the everyday rational world in "an absolute reality, a surreality." Drawing heavily on theories adapted from Sigmund Freud, Breton saw the unconscious as the wellspring of the imagination. He defined genius in terms of accessibility to this normally untapped realm, which, he believed, could be attained by poets and painters alike. This movement continues to flourish at all ends of the earth. Continued thought processes and investigations into the mind produce today some of the best art ever seen.


The movement in the mid-1920s was characterized by meetings in cafes where the Surrealists played collaborative drawing games, discussed the theories of Surrealism, and developed a variety of techniques such as automatic drawing. Breton initially doubted that visual arts could even be useful in the Surrealist movement since they appeared to be less malleable and open to chance and automatism. This caution was overcome by the discovery of such techniques asfrottage and decalcomania.

Soon more visual artists became involved, including Giorgio de Chirico, Max Ernst, Joan Miró, Francis Picabia, Yves Tanguy, Salvador Dalí, Luis Buñuel, Alberto Giacometti, Valentine Hugo, Méret Oppenheim, Toyen, and later after the second war: Enrico Donati. Though Breton admired Pablo Picasso and Marcel Duchamp and courted them to join the movement, they remained peripheral. More writers also joined, including former Dadaist Tristan Tzara, René Char, and Georges Sadoul.

In 1925 an autonomous Surrealist group formed in Brussels. The group included the musician, poet, and artist E. L. T. Mesens, painter and writer René Magritte, Paul Nougé, Marcel Lecomte, and André Souris. In 1927 they were joined by the writer Louis Scutenaire. They corresponded regularly with the Paris group, and in 1927 both Goemans and Magritte moved to Paris and frequented Breton's circle. The artists, with their roots in Dada and Cubism, the abstraction ofWassily Kandinsky, Expressionism, and Post-Impressionism, also reached to older "bloodlines" such as Hieronymus Bosch, and the so-called primitive and naive arts.

André Masson's automatic drawings of 1923, are often used as the point of the acceptance of visual arts and the break from Dada, since they reflect the influence of the idea of the unconscious mind. Another example is Giacometti's 1925 Torso, which marked his movement to simplified forms and inspiration from preclassical sculpture.

However, a striking example of the line used to divide Dada and Surrealism among art experts is the pairing of 1925's Little Machine Constructed by Minimax Dadamax in Person (Von minimax dadamax selbst konstruiertes maschinchen) with The Kiss (Le Baiser) from 1927 by Max Ernst. The first is generally held to have a distance, and erotic subtext, whereas the second presents an erotic act openly and directly. In the second the influence of Miró and the drawing style of Picasso is visible with the use of fluid curving and intersecting lines and colour, whereas the first takes a directness that would later be influential in movements such as Pop art.


Giorgio de Chirico, and his previous development of metaphysical art, was one of the important joining figures between the philosophical and visual aspects of Surrealism. Between 1911 and 1917, he adopted an unornamented depictional style whose surface would be adopted by others later. The Red Tower (La tour rouge) from 1913 shows the stark colour contrasts and illustrative style later adopted by Surrealist painters. His 1914 The Nostalgia of the Poet (La Nostalgie du poete) has the figure turned away from the viewer, and the juxtaposition of a bust with glasses and a fish as a relief defies conventional explanation. He was also a writer whose novel Hebdomeros presents a series of dreamscapes with an unusual use of punctuation, syntax, and grammar designed to create an atmosphere and frame around its images. His images, including set designs for the Ballets Russes, would create a decorative form of Surrealism, and he would be an influence on the two artists who would be even more closely associated with Surrealism in the public mind: Dalí and Magritte. He would, however, leave the Surrealist group in 1928.

In 1924, Miró and Masson applied Surrealism to painting, explicitly leading to the La Peinture Surrealiste exhibition of 1925, held at Gallerie Pierre in Paris, and displaying works by Masson, Man Ray, Paul Klee, Miró, and others. The show confirmed that Surrealism had a component in the visual arts (though it had been initially debated whether this was possible), and techniques from Dada, such as photomontage, were used. The following year, on March 26, 1926 Galerie Surréaliste opened with an exhibition by Man Ray. Breton published Surrealism and Painting in 1928 which summarized the movement to that point, though he continued to update the work until the 1960s.


Throughout the 1930s, Surrealism continued to become more visible to the public at large. A Surrealist group developed in Britain and, according to Breton, their 1936 London International Surrealist Exhibition was a high water mark of the period and became the model for international exhibitions.

Dalí and Magritte created the most widely recognized images of the movement. Dalí joined the group in 1929, and participated in the rapid establishment of the visual style between 1930 and 1935.

Surrealism as a visual movement had found a method: to expose psychological truth by stripping ordinary objects of their normal significance, in order to create a compelling image that was beyond ordinary formal organization, in order to evoke empathy from the viewer.

1931 was a year when several Surrealist painters produced works which marked turning points in their stylistic evolution: Magritte's Voice of Space (La Voix des airs) is an example of this process, where three large spheres representing bells hang above a landscape. Another Surrealist landscape from this same year is Yves Tanguy's Promontory Palace (Palais promontoire), with its molten forms and liquid shapes. Liquid shapes became the trademark of Dalí, particularly in his The Persistence of Memory, which features the image of watches that sag as if they were melting.

The characteristics of this style—a combination of the depictive, the abstract, and the psychological—came to stand for the alienation which many people felt in the modern period, combined with the sense of reaching more deeply into the psyche, to be "made whole with one's individuality".

Between 1930 and 1933, the Surrealist Group in Paris issued the periodical Le Surrealisme au service de la revolution as the successor of La Révolution surréaliste.

From 1936 through 1938 Wolfgang Paalen, Gordon Onslow Ford, and Roberto Matta joined the group. Paalen contributed Fumage and Onslow Ford Coulage as new pictorial automatic techniques.

Long after personal, political and professional tensions fragmented the Surrealist group, Magritte and Dalí continued to define a visual program in the arts. This program reached beyond painting, to encompass photography as well, as can be seen from a Man Ray self portrait, whose use of assemblage influenced Robert Rauschenberg's collage boxes.

Pittura Metafisica

The Disquieting Muses
 Giorgio de Chirico

Style of painting that flourished c. 1910–20 in the works of the Italian painters Giorgio de Chirico and Carlo Carrà (1881–1966). The movement began with Chirico, whose dreamlike works with sharp contrasts of light and shadow often had a vaguely threatening, mysterious quality. Chirico, his younger brother Alberto Savinio, and Carrà formally established the school and its principles in 1917. Their representational but bizarre and incongruous imagery produces disquieting effects and had a strong influence on Surrealism in the 1920s.

Term applied to the work of Giorgio De Chirico and Carlo Carrà before and during World War I and thereafter to the works produced by the Italian artists who grouped around them. Pittura Metafisica was characterized by a recognizable iconography: a fictive space was created in the painting, modelled on illusionistic one-point perspective but deliberately subverted. In de Chirico’s paintings this established disturbingly deep city squares, bordered by receding arcades and distant brick walls; or claustrophobic interiors, with steeply rising floors. Within these spaces classical statues and, most typically, metaphysical mannequins (derived from tailors’ dummies) provided a featureless and expressionless, surrogate human presence. Balls, coloured toys and unidentifiable solids, plaster moulds, geometrical instruments, military regalia and small realistic paintings were juxtaposed on exterior platforms or in crowded interiors and, particularly in Carrà’s work, included alongside the mannequins. In the best paintings these elements were combined to give a disconcerting image of reality and to capture the disquieting nature of the everyday.

The Song of life
Giorgio de Chirico

Several major artists were attracted by this development: Mario Sironi’s totemic mannequins turned into brooding solitary figures; and Felice Casorati used steep perspectives leading to dark interiors as the settings for his models. In Germany the impact of the two Valori plastici travelling exhibitions (1921 and 1924) was considerable. Featureless mannequins began to appear in the work of George Grosz, Rudolf Schlichter and Oskar Schlemmer. The effect was felt most profoundly, however, by Max Ernst. On his arrival in Paris in 1922, Ernst’s painting reflected the admiration of his poet friends for de Chirico. At that time only one painter, Pierre Roy (a pre-war friend of de Chirico), showed the influence of metaphysical art, but the painters who became Surrealists after Ernst almost all passed through a period of stylistic debt to de Chirico, notably Salvador Dalí and Alberto Giacometti (the leading creators of the Surrealist Object), René Magritte and Paul Delvaux.

These groups—Novecento Italiano in Italy, Magic Realism in Germany and international Surrealism—carried the style into the 1930s. Although Carrà occasionally painted metaphysical works, it was only in the paintings of Savinio and de Chirico that the philosophical background of Pittura Metafisica persisted.

Dada

Cut with the Dada Kitchen Knife
through the Last Weimar Beer-Belly
Cultural Epoch in Germany, 1919
Hanna Höch

Dada was, officially, not a movement, its artists not artists and its artnot art. That sounds easy enough, doesn't it? Of course, there is a bit more to the story of Dadaism than this simplistic explanation. Dadaism is a cultural movement that began in Zurich, Switzerland, during World War I and peaked from 1916 to 1922. To quote Dona Budd's The Language of Art Knowledge, "Dada was born out of negative reaction to the horrors of World War I. This international movement was begun by a group of artists and poets associated with the Cabaret Voltaire in Zurich. Dada rejected reason and logic, prizing nonsense, irrationality and intuition. The origin of the name Dada is unclear; some believe that it is a nonsensical word. Others maintain that it originates from the Romanian artists Tristan Tzara and Marcel Janco's frequent use of the words da, da, meaning yes, yes in the Romanianlanguage. Another theory says that the name "Dada" came during a meeting of the group when a paper knife stuck into a French-German dictionary happened to point to 'dada', a French word for 'hobbyhorse." The movement primarily involved visual arts, literature—poetry, art manifestoes, art theory—theatre, and graphic design, and concentrated its anti-war politics through a rejection of the prevailing standards in art through anti-art cultural works. Its purpose was to ridicule the meaninglessness of the modern world as its participants saw it. In addition to being anti-war, Dada was also anti-bourgeois and socialist in nature.

Dada activities included public gatherings, demonstrations, and publication of art/literary journals; passionate coverage of art, politics, and culture were topics often discussed in a variety of media. The movement influenced later styles like theavant-garde and downtown music movements, and groups including surrealism, Nouveau réalisme, pop art and Fluxus.



Many Dadaists believed that the 'reason' and 'logic' of bourgeois capitalist society had led people into war. They expressed their rejection of that ideology in artistic expression that appeared to reject logic and embrace chaos andirrationality. For example, George Grosz later recalled that his Dadaist art was intended as a protest "against this world of mutual destruction."

According to Hans Richter, Dada was not art, it was "anti-art." Everything for which art stood, Dada represented the opposite. Where art was concerned with traditional aesthetics, Dada ignored aesthetics. If art was to appeal to sensibilities, Dada was intended to offend. Through their rejection of traditional culture and aesthetics, the Dadaists hoped to destroy traditional culture and aesthetics.

As Hugo Ball expressed it, "For us, art is not an end in itself ... but it is an opportunity for the true perception and criticism of the times we live in."

A reviewer from the American Art News stated at the time that "Dada philosophy is the sickest, most paralyzing and most destructive thing that has ever originated from the brain of man." Art historians have described Dada as being, in large part, a "reaction to what many of these artists saw as nothing more than an insane spectacle of collective homicide."

Years later, Dada artists described the movement as "a phenomenon bursting forth in the midst of the postwar economic and moral crisis, a savior, a monster, which would lay waste to everything in its path. [It was] a systematic work of destruction and demoralization... In the end it became nothing but an act of sacrilege."

• Dada began in Zurich and became an international movement. Or non-movement, as it were.

• Dada had only one rule: Never follow any known rules.

• Dada was intended to provoke an emotional reaction from the viewer (typically shock or outrage). If its art failed to offend traditionalists, Dada writing - particularly Tristan Tzara's manifestoes - proved a fine, nose-thumbing Plan B.

• Dada art is nonsensical to the point of whimsy. Almost all of the people who created it were ferociously serious, though.

• Abstraction and Expressionism were the main influences on Dada, followed by Cubism and, to a lesser extent, Futurism.

• There was no predominant medium in Dadaist art. All things from geometric tapestries to glass to plaster and wooden reliefs were fair game. It's worth noting, though, that assemblage, collage,photomontage and the use of ready made objects all gained wide acceptance due to their use in Dada art.

• For something that supposedly meant nothing, Dada certainly created a lot of offshoots. In addition to spawning numerous literary journals, Dada influenced many concurrent trends in the visual arts (especially in the case of Constructivism). The best-known movement Dada was directly responsible for is Surrealism.

• Dada self-destructed when it was in danger of becoming "acceptable".

Synchronism

Synchromism was an art movement founded in 1912 by American artists Stanton MacDonald-Wright and Morgan Russell. Their abstract "synchromies", based on a theory of color that analogized it to music, were among the first abstract paintings in American art. Synchromism became the first American avant-garde art movement to receive international attention. Synchromism is based on the idea that color and sound are similar phenomena, and that the colors in a painting can be orchestrated in the same harmonious way that a composer arranges notes in a symphony. Macdonald-Wright and Russell believed that by painting in color scales, their work could evoke musical sensations. It became abstract and expressive, hoping to unite visual and auditory stimuli through a symphony of color. This phenomenon of 'hearing' a color or the pairing of two or more senses--synesthesia--was also central to the work of Wassily Kandinsky, who was developing his own synesthetic paintings, or 'compositions', in Europe around the same time.

The abstract "synchromies" are based on color scales, using rhythmic color forms with advancing and reducing hues. They typically have a central vortex and explode in complex color harmonies. The Synchromists avoided using atmospheric perspective or line, relying solely on color and shape to express form.

The earliest synchromist works were similar to Fauvist paintings. The multicolored shapes of synchromist paintings also resembled those found in orphism. MacDonald-Wright insisted, however, that Synchromism was a unique art form, and "has nothing to do with orphism and anybody who has read the first catalogue of synchromism ... would realize that we poked fun at orphism".

Cliff Dwellers
George Wesley Bellows

Synchromism was developed by Stanton MacDonald-Wright and Morgan Russell while they were studying in Paris during the early 1910s. From 1911 to 1913, they studied under the Canadian painter Percyval Tudor-Hart, whose color theory connected qualities of color to qualities of music, such as tone to hue and intensity to saturation. Also influential upon MacDonald-Wright and Russell were the paintings of the Impressionists, Cézanne, and Matisse, which heavily emphasized color. Russell coined the term "synchromism" in 1912, in an express attempt to convey the linkage of painting and music.

The first synchromist painting, Russell's Synchromy in Green, exhibited at the Paris Salon des Indépendants in 1913. Later that year, the first synchromist exhibition by Macdonald-Wright and Russell was shown in Munich. Exhibits followed in Paris in October 1913, and in New York in March 1914. Macdonald-Wright moved back to the U.S. in 1914, but he and Russell continued to separately paint abstract synchromies. Synchromism remained influential well into the 1920s. Other American painters who experimented with Synchromism include Thomas Hart Benton, Andrew Dasburg, Patrick Henry Bruce, and Albert Henry Krehbiel.

Section d'Or

The Section d'Or ("Golden Section"), also known as Groupe de Puteaux or, was a collective of painters, sculptors and critics associated with Cubism and Orphism. Based in the Parisian suburbs of Puteaux and Courbevoie, the group was active from 1911 to around 1914, coming to prominence in the wake of their controversial showing at the Salon des Indépendants in the spring of 1911. This showing by Jean Metzinger, Albert Gleizes, Robert Delaunay, Henri le Fauconnier and Fernand Léger, created a scandal that brought Cubism to the attention of the general public for the first time. The Salon de la Section d'Or further exposed Cubism to a wider audience. The group seems to have adopted the name Section d'Or to distinguish themselves from the narrower definition of Cubism developed in parallel by Pablo Picasso and Georges Braque in the Montmartre quarter of Paris, and to show that Cubism, rather than being an isolated art-form, represented the continuation of a grand tradition (indeed, the golden ratio had fascinated Western intellectuals for at least 2,400 years).

  The Puteaux Group (an offshoot of la Société Normande de Peinture Moderne) organized their first exhibition under the name Salon de la Section d'Or at the Galerie La Boétie in Paris, October 1912. Albert Gleizes and Jean Metzinger, in preparation for the Salon de la Section d'Or, published a major defence of Cubism, resulting in the first theoretical essay on the new movement, entitled Du "Cubisme" (published by Eugène Figuière in 1912, translated to English and Russian in 1913).

Jacques Villon 

Following the 1911 Salon exhibitions the group formed by Le Fauconnier, Metzinger, Gleizes, Léger and R. Delaunay expanded to include several other artists; Alexander Archipenko, Joseph Csaky, Roger de La Fresnaye,Juan Gris, and Jean Marchand, who were virtually unknown to the public before the Salon des Indépendants of 1911, began to frequent Puteaux and Courbevoie. František Kupka had lived in Puteaux for several years in the same complex as Jacques Villon.  Francis Picabia was introduced to the circle, perhaps by Guillaume Apollinaire(usually accompanied by Marie Laurencin) with whom he had recently become friendly. Most importantly was the contact established with Metzinger and the Duchamp brothers, who exhibited under the names of Jacques Villon, Marcel Duchamp and Duchamp-Villon. The opening address was given by Apollinaire. The participation of many of these artists in the formation of Les Artistes de Passy in October 1912 was an attempt to transform the Passy district of Paris into yet another art-centre; a further sign of a growing emphasis on communal activity that would culminate in the Section d'Or exhibit.

 La Chasse, 1911Albert Gleizes

After World War I, with the support given by the dealer Léonce Rosenberg, Cubism returned as a central issue for artists. With the Salons dominated by a return to classicism, Albert Gleizes attempted to resuscitate the spirit of the Section d'Or in 1920 but was met with great difficulty, despite support by Fernand Léger, Alexander Archipenko,Georges Braque and Léopold Survage. Gleizes' organizational efforts were directed towards the re-establishment of a European-wide movement of Cubist and abstract art in the form of a large travelling exhibition; the Exposition de la Section d’Or. The idea was to bring together a collection of works that revealed the complete process of transformation and renewal that had taken place. It was not the success he had hoped for. Cubism was seen as passé for emerging artists and other established artists such as Marcel Duchamp and Picabia, although Gleizes, on the contrary, felt that only its preliminary phase had been investigated.

In addition to Cubists works (which already represented a wide variety of styles), the second edition of the Section d'Or held at the Galerie La Boétie from 5 March 1920 included De Stijl, Bauhaus, Constructivism and Futurism. It was the revival of the Section d'Or which ensured that Cubism in general would become Dada's preferred target. The new polemic resulted in the publication of Du cubisme et des moyens de le comprendre by Albert Gleizes, followed in 1922 byLa Peinture et ses lois.

Der Blaude Reiter

 The Blue Rider (or in German Der Blaue Reiter) was a German Expressionist movement that was established in December 1911 by Kandinsky, Marc and Gabriele Münter. The group was founded by a number of Russian emigrants, including Vassily Kandinsky, Alexej von Jawlensky,Marianne von Werefkin, and native German artists, such as Franz Marc, August Macke and Gabriele Münter. Der Blaue Reiter was a movement lasting from 1911 to 1914, fundamental to Expressionism, along with Die Brücke which was founded in 1905. They shared an interest in abstracted forms and prismatic colors, which, they felt, had spiritual values that could counteract the corruption and materialism of their age. The flattened perspective and reductive forms of woodcut helped put the artists, especially Kandinsky, on the path toward abstraction in their painting. Painters Kandinsky and Marc worked on an almanac in which they showed their artistic conceptions. The title of the almanac, which then became the name of the group, Der Blaue Reiter (The Blue Rider), came from the painting by Kandinsky. His Blaue Reiter ( Blue Rider ) was an adventure in the simplification and stylization of forms and the connection between music and painting. 

Picture with an Archer, 1909
Vassily Kandinsky

The first exhibitions of The Blue Rider included works by Wassily Kandinsky, Franz Marc, Pablo Picasso, Paul Klee, Henri Rousseau, Robert Delaunay, and Arnold Schönberg. These artists, who early in their careers broke from the mainstream, were later to become the driving force behind modern art as we know it today. February 12 through April 2, 1912, the "Second exhibition of the editorial board of Der Blaue Reiter" showed works in "Black & White" (Zweite Ausstellung der Redaktion Der Blaue Reiter, Schwarz-Weiß) at the "New Art" Gallery of Hans Goltz (Neue Kunst Hans Goltz) in Munich. Within the group, artistic approaches and aims varied from artist to artist; however, the artists shared a common desire to express spiritual truths through their art. They believed in the promotion of modern art; the connection between visual art and music; the spiritual and symbolic associations of colour; and a spontaneous, intuitive approach to painting. Members were interested in European medieval art and primitivism, as well as the contemporary, non-figurative art scene in France. As a result of their encounters with cubist, fauvist and Rayonist ideas, they moved towards abstraction.

Der Blaue Reiter organized exhibitions in 1911 and 1912 that toured Germany. They also published an almanac featuring contemporary, primitive and folk art, along with children's paintings. In 1913 they exhibited in the first German Herbstsalon.

The group was disrupted by the outbreak of the First World War in 1914. Franz Marc and August Macke were killed in combat. Wassily Kandinsky, Marianne von Werefkin and Alexej von Jawlensky were forced to move back to Russia because of their Russian citizenship. There were also differences in opinion within the group. As a result, Der Blaue Reiter was short-lived, lasting for only three years from 1911 to 1914.

In 1923 Kandinsky, Feininger, Klee and Alexej von Jawlensky formed Die Blaue Vier (the Blue Four) group, and exhibited and lectured together in the United States in 1924.

An extensive collection of paintings by Der Blaue Reiter is exhibited in the Städtische Galerie in the Lenbachhaus in Munich.